Ricardo Gonzalez Jose Vicente Villaescusa
Lerma
Lerma
Levante-EMV, 28 September 2010
paraphrase the title of legendary bestseller in archeology Disclosure of the German CW Ceram " Gott, Graber und Gelehrte " (1949), we could not resist the temptation to comment on current projects such as the opening intact since 1285, royal tomb of Valencian by birth Peter III the Great in the Cistercian monastery of Santes Creus, the warmth of the 850th anniversary of its founding.
In a dramatic intervention futuristic aesthetic (and economic cost to the height of the stake) with wise monkeys provided with comprehensive and white protective masks , which introduces a tacit methodological asepsis with the implicit intention of taking away from the romantic and dyes extracted from colonial Howard Carter in the tomb of the Pharaoh Tutankhamun in 1922. Or per què no?. Of Christian sarcophagus profanació amb the "glory" Simón Bolívar skeleton in the National Pantheon Venecol , marinated amb reflexions premeditades them religious, President Hugo Chávez on the resurrection dels morts "My God, my God ... O my Christ, Christ Our prayed in silence watching those bones, I thought of you. And how he wanted to, how much I wanted you to come and tidy as Lazarus, Arise Simon, who is not a time to die. He immediately remembered that Bolivar Vive ... (Vide Reinventing liberator, article Maite Rico in the country)
monastery in Tarragona This intervention could recall, not without some risk households, an imaginary "Peter Arise and walk" singularly little to celebrate the 650th anniversary of the seed that has allowed the Government to Carod Rovira said "not many governments in the world who can look many years of history."
Nothing really when compared to the imperial house of Japan rising sun, in force at least since 11 February of 660 BC
Therefore, as one of us in review these same plains "Crystal tombs" (Levante-EMV, 16-06-09), within the meaning of Code of Ethics of ICOM 1986 in its Chapter III, point 6 is estimated that sufficient precautionary investigations on anthropological remains, must be performed in a manner acceptable to all those who profess a religious belief, however, as there would venture from the scope of its own canon law. Regarding the violation of their graves ecclesiastical rules are much more coercive in the set, perpetuating the Jewish tradition, that are sacred and blessed (ca. 1205, § 1), subject to the same rules that govern for als mateixos temples (ca. 1207) .
Així doncs, a manera de botó de mostra vernacle d'esta aparent trivial qüestió, serveixca la carta dirigida, al propi papa Benet XVI, d'una plataforma ciutadana, sol·licitant la mediació del pontífex per a evitar «la profanación de un Campo Santo» (sic), en el cas del cementeri desamortitzat, encara que no desacralitzat, de les arruïnades restes del Reial Monestir de la Puritat de les Religioses de Santa Clara, baix l'amenaça de la construcció d'un pàrquing subterrani (Levante-EMV, 29-11-06) i de la qual es desconeixen encara a hores d'ara el designis vaticans.
De la mateixa manera que també ha caigut en el somni dels justs el principi d'acord pregonat, fa més de lustre i mig, aconseguit per Alfonso Rus amb la Santa Seu per a traslladar des de Roma a Xàtiva les despulles mortals dels papes xativins Calixt III i Alexandre VI (Levante-EMV, 23-01-03).
Escrúpols morals que, en canvi, no ens consta que hagen merescut els espatllats ossos dels governants musulmans dels segles XI-XIII soterrats en la rawda o panteó aristocràtic de l'Alcàsser de Balansiya. Exemples que haurien enriquit una impossible reedició de l'assaig Mort et Pouvoir (Paris, 1998) del desaparegut antropòleg francés L.-V. Thomas.
Finalment, inherent parameters from the secular thought, the anthropological studies in question here, is only in its deontologically lawful means, provided they meet the aphorism " Mortui living teaching" or what is the same, as this type forensic investigations always contributing to the construction of incomplete account of the vicissitudes of human life in its tortuous become the intricate history of revolts providencialista genes.
Until then, to commemorate events such as the Planetary Bill of Rights of Man (1789), parallel to the desecration of the royal tombs French Saint-Denis (1793), or the Universal Declaration of Human Rights (1948) does not seem necessary to exhume one more essential than ever forgotten the victims of that same limited human journey.
Image coming of the Generalitat Catalan Heritage
Image coming of the Generalitat Catalan Heritage
version English
Parafraseando holder legendary bestseller in the archeology of spreading the German CW Ceram " Gott, Graber und Gelehrte "(1949), heme podido not resist the Temptation of gloss proyectos nowadays as the opening of the intact, since 1285, royal tomb of Valencia Pedro III the Great in the Cistercian monastery of Santes Creus, at the mercy of the 850 anniversary of its founding.
intervention in a spectacular futuristic aesthetic (and economic cost to the height of the stake) to wise monkeys fitted with white grain and protective masks, which introduce a methodological aseptic tacit implicit claim to distance himself from the romantic tints burglary colonial Howard Carter of the sealed burial chamber of Pharaoh Tutankhamun in 1922. Or why not? the christian desecration of the sarcophagus with the "glorious" skeleton of Simon Bolivar in the National Pantheon of Venezuela, seasoned by the deliberate religious reflections of President Hugo Chávez on the resurrection of the dead "My God, my God ... Christ, Christ Our prayed in silence watching those bones, I thought of you. And how he wanted to, how much I wanted you to come and tidy as Lazarus, Arise Simon, who is not a time to die. I immediately remembered that Bolivar Vive "...
Intervention in the monastery Tarragona, might evoke, not without some risk domestic , to an imaginary "Pedro get up and walk!" singularly soon to celebrate the 650 anniversary of creation germ that has allowed the Government to tell Carod Rovira "no són els gairâ puguin governsID the sermon that" lluir "tants anys d'història. Nothing really compared to Japan's imperial household, effective February 11, 660 a. C.
therefore, as one of us reviewed in these pages in the opinion article "Crystal Graves (Levante-EMV, 06.16.2009) under the Code of Ethics of ICOM 1986 in his chapter III Section 6 is estimated that sufficient caution remains anthropological research, should be performed in a manner acceptable to all those who profess a religious belief, however just as you would venture, since the scope of authority of canon law itself, with respect to the violation of ecclesiastical burial, its precepts are much more binding, in establishing, perpetuating the Jewish tradition, which are sacred and blessed (Canon 1205, § 1 ), subject to the same rules as those applying to the same churches (canon 1207).
So, as a vernacular button displays this apparent trivial matter, serve the letter, no less than Pope Benedict XVI, a public platform, seeking the mediation of the pope to avoid "the desecration of a Holy Mountain" (sic) in the case of the cemetery sold off, but not desecrated, the ruined remains of the Royal Monastery of the purity of the Sisters of Santa Clara, the threat of the construction of an underground car park (Levante-EMV, 29.11.2006) and whose intentions are unknown Vatican still today. Similarly it has also fallen into the sleep of the just touted the agreement in principle, more than five years and a half, hit by Alfonso Rus with the Holy See to move from Rome to Xàtiva the mortal remains of Popes Calixtus III and setabenses Alexander VI (Levante-EMV, 01/03/1923). Scruples
moral, however, we are not aware that they deserved the broken bones of the Muslim rulers XI-XIII centuries buried in the cemetery rawda or aristocratic palace of Balansiya. Examples that would have enriched an impossible test re Mort et Pouvoir (Paris, 1998) of the late French anthropologist L.-V. Thomas.
Finally, since the parameters inherent to secular thinking, anthropological studies to which we have been discussing here, but would be lawful in their media deontologically, provided they comply with their obligations to the aphorism "Mortui viventes docent" or whatever it is, in long as this type of forensic investigations contribute to the construction of the always incomplete life adventure story of the man, its tortuous evolution of the intricate byways of nothing providential history.
Until then, to celebrate planetary events such as the Declaration on the Rights of Man (1789), parallel to the desecration of the French royal tombs of Saint-Denis (1793), or the Universal Declaration of Human Rights (1948) does not seem necessary to exhume more than anyone to ever forgotten anonymous victims of the same human gait.
intervention in a spectacular futuristic aesthetic (and economic cost to the height of the stake) to wise monkeys fitted with white grain and protective masks, which introduce a methodological aseptic tacit implicit claim to distance himself from the romantic tints burglary colonial Howard Carter of the sealed burial chamber of Pharaoh Tutankhamun in 1922. Or why not? the christian desecration of the sarcophagus with the "glorious" skeleton of Simon Bolivar in the National Pantheon of Venezuela, seasoned by the deliberate religious reflections of President Hugo Chávez on the resurrection of the dead "My God, my God ... Christ, Christ Our prayed in silence watching those bones, I thought of you. And how he wanted to, how much I wanted you to come and tidy as Lazarus, Arise Simon, who is not a time to die. I immediately remembered that Bolivar Vive "...
Intervention in the monastery Tarragona, might evoke, not without some risk domestic , to an imaginary "Pedro get up and walk!" singularly soon to celebrate the 650 anniversary of creation germ that has allowed the Government to tell Carod Rovira "no són els gairâ puguin governsID the sermon that" lluir "tants anys d'història. Nothing really compared to Japan's imperial household, effective February 11, 660 a. C.
therefore, as one of us reviewed in these pages in the opinion article "Crystal Graves (Levante-EMV, 06.16.2009) under the Code of Ethics of ICOM 1986 in his chapter III Section 6 is estimated that sufficient caution remains anthropological research, should be performed in a manner acceptable to all those who profess a religious belief, however just as you would venture, since the scope of authority of canon law itself, with respect to the violation of ecclesiastical burial, its precepts are much more binding, in establishing, perpetuating the Jewish tradition, which are sacred and blessed (Canon 1205, § 1 ), subject to the same rules as those applying to the same churches (canon 1207).
So, as a vernacular button displays this apparent trivial matter, serve the letter, no less than Pope Benedict XVI, a public platform, seeking the mediation of the pope to avoid "the desecration of a Holy Mountain" (sic) in the case of the cemetery sold off, but not desecrated, the ruined remains of the Royal Monastery of the purity of the Sisters of Santa Clara, the threat of the construction of an underground car park (Levante-EMV, 29.11.2006) and whose intentions are unknown Vatican still today. Similarly it has also fallen into the sleep of the just touted the agreement in principle, more than five years and a half, hit by Alfonso Rus with the Holy See to move from Rome to Xàtiva the mortal remains of Popes Calixtus III and setabenses Alexander VI (Levante-EMV, 01/03/1923). Scruples
moral, however, we are not aware that they deserved the broken bones of the Muslim rulers XI-XIII centuries buried in the cemetery rawda or aristocratic palace of Balansiya. Examples that would have enriched an impossible test re Mort et Pouvoir (Paris, 1998) of the late French anthropologist L.-V. Thomas.
Finally, since the parameters inherent to secular thinking, anthropological studies to which we have been discussing here, but would be lawful in their media deontologically, provided they comply with their obligations to the aphorism "Mortui viventes docent" or whatever it is, in long as this type of forensic investigations contribute to the construction of the always incomplete life adventure story of the man, its tortuous evolution of the intricate byways of nothing providential history.
Until then, to celebrate planetary events such as the Declaration on the Rights of Man (1789), parallel to the desecration of the French royal tombs of Saint-Denis (1793), or the Universal Declaration of Human Rights (1948) does not seem necessary to exhume more than anyone to ever forgotten anonymous victims of the same human gait.