VELOS What happened between the Dis-tanz?
Nietzsche's writing mimics and, thanks to the effect of indirect style between the Latin quotation (actio in distans) parodying the language of the philosophers and the exclamation point, the script which suspends the word Distanz: us invited, by a trick or a game of shadows, to stay away from these multiple veils that we produce a mortal dream.
The seduction of women operates at a distance, the distance is the element of power.
But that song, that charm, you have to stay away, you have to hold off on the distance and not, as might be supposed to guard against this fascination, but also to experience it.
distance is required (necessary), must be kept at a distance (Distanz!), which did not do, something we forgot to do and this seems also a council of man to man: to deceive and not to be seduced.
If you have to stay away from the female operation (of the actio in distans), which is not solved with just an approximation, except to risk death itself, is because "women" may be nothing, determinable identity a figure that was announced at a distance, away from something else, and capable of departures and approaches. Perhaps, as non-identity, non-figure, simulation, the gap distance, the distance from the distance, cutting the spacing, the distance itself if you also could say, it is impossible to distance herself.
The distance is distance, the distance away. Here is to resort to using a word Heidegger Entfernung: while the separation, isolation and remoteness of distance, remoteness from the distance, the de-alienation, destruction (Ent-) constituent of the distance as such, the veiled mystery of proximity.
The opening of this Entfernung separate leads to the truth and the woman separates herself. There
essence of woman because the women separated and separating herself.
Gobble, sailing along the bottom, endless, bottomless, all essence, all identity, all property. At this point the philosophical discourse, blinded, anxiety-is carried away to their doom.
There is no truth to the woman because the abyssal separation of truth is non-truth is the "truth." Woman is a name of this non-truth of truth.
basis this proposition in some texts, among many others.
one hand, Nietzsche reflects on his own, in a way that will have to qualify, this figure barely allegorical: the truth as a woman or the movement of soft feminine modesty. Develops a rarely cited passage complicity, even more than unity, women, life, seduction, of decency and all the effects of veil (Schleier, Enthüllung, Verhüllung). Reckless problem which is revealed only once, uns das sich einmal enthüllt. Let only the last lines: "... because God does not really does not show us what is beautiful and if we deliver it is only for once! I mean that in the world is full of beautiful things, but it is also poor, very poor, beautiful moments and beautiful revelations (Enthüllungen) about such things. But maybe in this consists the charm (Zauber) more powerful in life: to be covered with a veil woven in gold (golddurchwirkter Schleier) a veil of beautiful possibilities, which gives it a bright, flirtatious, coy, ironic, touching, charming, Yes, life is a woman! ".
But on the other hand, the philosopher who believes in this truth that a woman, credulous and dogmatic, in truth as in women, has understood nothing.
not understood truth or women.
For if the woman is true, she knows there is truth, truth has no place and we are not in possession of the truth. It is women who do not believe as she, in truth, and therefore what it is, in what is believed to be, yet it is not. It operates
distance when the identity escapes Women's, sir unhoused philosopher, unless the woman does not receive two spurs, beating or stabbing style deck then trade in which sexual identity: "That someone can not defend themselves and therefore do not want to do is not to our eyes, embarrassment. But we are not in any regard for who has neither the power nor the will for revenge, little matter whether a man or a woman. Could you keep us a woman (or as they say, "fascinate") if not able to believe her, if necessary, to use the knife (no matter what kind of knife, irgendeine Art von Dolch) against us - or against him same: what in some cases constitute a more refined vengeance (revenge china). "(69) The woman, lover, lover of women sometimes resembles Nietzsche Penthesilea. (In Shakespeare, Kleist is cited in the will to power, about the violence inflicted on the reader and the "pleasure of self-deception." Kleist had also written a "Prayer of Zoroaster.") Sex veiled in transparent, the tip directed against itself, is also Dagada Cranach Lucrecia. How can the woman being the truth, do not believe the truth? Or what is it how to be the truth and continue to believe in it? Overture
Beyond: "Assuming that truth is a woman, how?, is not justified suspicion that all philosophers, insofar as they have been dogmatists, have understood little of women (Verstand sich schlecht auf Weiber)?, how to the shocking seriousness, the clumsy insistence that until now have tended to approach the media were really unfit and inept (ungeschickt unschickliche und Mittel) to win the favor just a woman (Frauenzimmer, derogatory term: a loose woman)? ".
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